Cracow, Poland

Clinical Psychology with Elements of Spirituality and Formation

Psychologia kliniczna z elementami duchowości i formacji

Integrated Master's degree
Field of studies: Psychology
Language: PolishStudies in Polish
Kind of studies: full-time studies
  • Description:

  • pl
University website: rekrutacja.upjp2.edu.pl/en/
Clinical Psychology
Clinical psychology is an integration of science, theory and clinical knowledge for the purpose of understanding, preventing, and relieving psychologically-based distress or dysfunction and to promote subjective well-being and personal development. Central to its practice are psychological assessment, clinical formulation, and psychotherapy, although clinical psychologists also engage in research, teaching, consultation, forensic testimony, and program development and administration. In many countries, clinical psychology is a regulated mental health profession.
Psychology
Psychology is the science of behavior and mind, including conscious and unconscious phenomena, as well as feeling and thought. It is an academic discipline of immense scope and diverse interests that, when taken together, seek an understanding of the emergent properties of brains, and all the variety of epiphenomena they manifest. As a social science it aims to understand individuals and groups by establishing general principles and researching specific cases.
Spirituality
Traditionally, spirituality refers to a religious process of re-formation which "aims to recover the original shape of man," oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. In modern times the emphasis is on subjective experience of a sacred dimension and the "deepest values and meanings by which people live," often in a context separate from organized religious institutions. Modern systems of spirituality may include a belief in a supernatural (beyond the known and observable) realm, personal growth, a quest for an ultimate or sacred meaning, religious experience, or an encounter with one's own "inner dimension."
Psychology
We cannot describe how the mind is made without having good ways to describe complicated processes. Before computers, no languages were good for that. Piaget tried algebra and Freud tried diagrams; other psychologists used Markov Chains and matrices, but none came to much. Behaviorists, quite properly, had ceased to speak at all. Linguists flocked to formal syntax, and made progress for a time but reached a limit: transformational grammar shows the contents of the registers (so to speak), but has no way to describe what controls them. This makes it hard to say how surface speech relates to underlying designation and intent–a baby-and-bath-water situation. I prefer ideas from AI research because there we tend to seek procedural description first, which seems more appropriate for mental matters.
Marvin Minsky, in "Music, Mind, and Meaning" (1981)
Spirituality
Western civilisation, with its own spirituality, has permeated all corners of the earth. My thesis is that this is the spirituality of money.
Ulrich Duchrow, "Spirituality for democracy and social cohesion versus the spirituality of money," Verbum et Ecclesia 35(3)
Spirituality
Spirituality represents the specialization and detachment of profundity from everyday life into a disembodied, disconnected, symbolic realm that becomes compensatory for an everyday life whose immanence is banality.
John Landau, "Wildflowers: A Bouquet of Theses" (1998), in Against Civilization (1999), p. 41

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