Cracow, Poland

Ethics and Coaching

Etyka i coaching

Bachelor's
Table of contents

Ethics and Coaching at Ignatianum

Field of studies: Philosophy
Language: PolishStudies in Polish
Subject area: humanities
Kind of studies: full-time studies
  • Description:

  • pl
University website: www.ignatianum.edu.pl

Definitions and quotes

Coaching
Coaching is a form of development in which a person called a coach supports a learner or client in achieving a specific personal or professional goal by providing training and guidance. The learner is sometimes called a coachee. Occasionally, coaching may mean an informal relationship between two people, of whom one has more experience and expertise than the other and offers advice and guidance as the latter learns; but coaching differs from mentoring in focusing on specific tasks or objectives, as opposed to more general goals or overall development.
Ethics
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from Ancient Greek ἠθικός (ethikos), from ἦθος (ethos), meaning 'habit, custom'. The branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values.
Ethics
The ethical decision is always the fearsome decision. When something matters enough that we are afraid of the consequences — afraid that even the honorable choice could result in harm or loss or sorrow — that’s when ethics are involved.
Henry W. Bloch, in The Importance of Ethics
Ethics
An ethic gone wrong is an essential preliminary to the sweat shop or the concentration camp and the death march.
Simon Blackburn, Being Good (2001)
Ethics
The ethical as such is the universal, and as the universal it applies to everyone, which from another angle means that it applies at all times. It rests immanent in itself, has nothing outside itself that is its τέλος but is itself the τέλος for everything outside itself, and when the ethical has absorbed this into itself, it goes not further. The single individual, sensately and psychically qualified in immediacy, is the individual who has his τέλος in the universal, and it is his ethical task continually to express himself in this, to annul his singularity in order to become the universal. As soon as the single individual asserts himself in his singularity before the universal, he sins, and only by acknowledging this can he be reconciled again with the universal. ... Faith [in contrast to the ethical] is namely this paradox that the single individual is higher than the universal ... so that after having been in the universal he as the single individual isolates himself as higher than the universal.
Søren Kierkegaard, Fear and Trembling (1843), as translated by H. Hong and E. Hong (Princeton University Press: 1983), pp. 54-55

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