Kutno, Poland

Cultural Knowledge and European Education

Wiedza o kulturze edukacja europejska

Language: Polish Studies in Polish
Subject area: humanities
University website: wsgk.com.pl
Education
Education is the process of facilitating learning, or the acquisition of knowledge, skills, values, beliefs, and habits. Educational methods include storytelling, discussion, teaching, training, and directed research. Education frequently takes place under the guidance of educators, but learners may also educate themselves. Education can take place in formal or informal settings and any experience that has a formative effect on the way one thinks, feels, or acts may be considered educational. The methodology of teaching is called pedagogy.
Knowledge
Knowledge is a familiarity, awareness, or understanding of someone or something, such as facts, information, descriptions, or skills, which is acquired through experience or education by perceiving, discovering, or learning.
Knowledge
They never open their mouths without subtracting from the sum of human knowledge.
Thomas Brackett Reed, referring to two of his colleagues in the House of Representatives.—Samuel W. McCall, The Life of Thomas Brackett Reed, chapter 21, p. 248 (1914).
Knowledge
Every addition to true knowledge is an addition to human power.
Horace Mann, Lectures and Reports on Education, Lecture I. Quote reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 419-23.
Education
We must encourage [each other] once we have grasped the basic points to interconnecting everything else on our own, to use memory to guide our original thinking, and to accept what someone else says as a starting point, a seed to be nourished and grown. For the correct analogy for the mind is not a vessel that needs filling but wood that needs igniting no more and then it motivates one towards originality and instills the desire for truth. Suppose someone were to go and ask his neighbors for fire and find a substantial blaze there, and just stay there continually warming himself: that is no different from someone who goes to someone else to get to some of his rationality, and fails to realize that he ought to ignite his own flame, his own intellect, but is happy to sit entranced by the lecture, and the words trigger only associative thinking and bring, as it were, only a flush to his cheeks and a glow to his limbs; but he has not dispelled or dispersed, in the warm light of philosophy, the internal dank gloom of his mind.
Plutarch, On Listening to Lectures.
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